Syzygy Revolutionary Liberation Gospel
Coupled with the misconception of time as commodity is the idea that time can be privately owned. Yet for all our seeming ability to claim time as property, it is not controlled to the least extent by everyday actions. We cannot stop, start or manipulate time in any way. We are in it for the ride. Each one of us, floats as it were through time, within the eternal moment, within the context of historical development. During this period, we attempt to change our circumstances, but not time itself. Time can be said to be primordial, a fundamental condition that can be also viewed as change itself. For without change, the cosmos is static and what we call time is the medium of change. At the quantum level the cosmos is discreet and it follows that time or change is also discreet.
We have been led down the garden path to believe that time is property that can be owned. This surfaces in the concept of production, specifically, surplus production that is the locus of profit making. It takes time to turn raw resources into something of use value and use value arises only because of added labour value. Labour value is interwoven with time. This is the basis that allowed the idea that time itself is a commodity that can be bought and sold, when it was actually labour effort and surplus value that is the real commodity. What we have is another form of alienation of labour, not only from production, nature and each other, but time as well.
How often do we see the labourer or worker disgruntled and dissatisfied with spending time at a job that is neither rewarding nor fulfilling. The job becomes time that is under suffering and is torturous. The nature of class division with its ownership of the means of production and fictitious value as the labourers reward only drives the point further home. The self appointed owners of the means of production then divide time into productive and non-productive time and seek to expand the former at the expense of the latter. Non-productive time for profit makers are things like rest or sleep, transit to and from the factory, field or office, eating, vacations and the like. Productive time on the other hand is that where commodities for profit are being created. As in any other mode of production, the productive time that the owner-bosses claim as their property like the means of production is encouraged in order to maximize profit. The non-productive time is discouraged. Thus events like lengthening the work day and eliminating breaks is desirable under capitalism to tip the scale in favour of productive time, which is claimed as the property of the capitalists.
Thus we hear things like “Not on my time” from the boss or straw boss where you have no claim to time when under the directive of the capitalist. You must do with time, what you are told to or risk the consequences of violating the sanctity of productive time under the mode of profit making. We even here that time is money, linking time with the money making schemes of capitalism which includes the creation of fictitious value, a way of attempting to cheat time by creating value out of thin air. In reality, it is the labourer that is being cheated all the way. Their labour value is regarded as variable capital. Their time is not considered their own to do with as they see fit. They are encouraged from cradle to grave to respect all the concepts designed to exploit them.
Today we even hear of the expression “time theft” as if time were like a diamond or car that can be surreptitiously stolen. Time theft emerges when the labourer seeks to extend non-productive time at the cost of productive time by lengthening breaks or coming in late or leaving early to the work shift time. Time theft occurs when the worker claims hours worked that were not worked. Time theft occurs when the labourer makes an error at the cost of the company. The penalty for time theft is often dismissal and possibly the garnishing of wages. Little or nothing is said when the capitalist “steals time” from the labourer by the non payment of wages, whether it is the result of bankruptcy or by neglect or deliberation for one “deduction” or another.
The wage slave, which by far is the commonest form of slavery today, does not have time to call their own. Increasingly, such as in China within the Wal Mart enclave, we see labourers working 15 hours a day, 7 days a week with little “non-productive time” for themselves beyond sleep. Wages are often a pittance,incapable of providing total support. Wal Mart is not alone in this. There are work shops all around the world that function this way. The whole thing is part of a grand deception. By awakening to the truth that time is not owned by anyone, we set in motion a move toward a radical change in society. As the worker is worthy of the full value of what they produce, then they are also worthy of the full time they take in order to accomplish this. The moment some one appropriates this to themselves as “owner” even at the force of law, at someone else expense is the moment we fall into delusion.